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The authors find numerous instances of vestigial references to human sacrifice, most notably the law that all firstborns must be "consecrated" or "given" to Yahweh Book of Exodus , Abraham Geiger argued that the vocalisation molek was a secondary "dysphemic" correction due to the redactors of the Masoretic text, and argued that there were a further 25 or so instances that should be taken to refer to molek which had been missed by the correctors and remain vocalised melek in the received text.
Of these proposed instances, Isaiah has become commonly accepted, while the others have at best found partial support.
The hypothesis of Daumer and Ghillany of the original identity of Yahweh and Molek was controversially discussed and then widely accepted in midth century scholarship.
It was influentially rejected by Wolf Wilhelm Friedrich von Baudissin in his dissertation Jahve et Moloch: sive de ratione inter deum Israelitarum et Molochum intercedente Leipzig, Baudissin argued that the theonym Mlk was of genuinely Phoenician and neither Hebrew nor Assyrian origin, reflected in Melqart of Tyre and the later reports of child sacrifice in the Tyrian colony of Carthage, and that it was only the import of the cult of the Tyrian Baal i.
Melqart under king Ahab ruled c. In the early 20th century, scholarly opinion on the topic begins to be informed by the results of archaeological excavations in the Near East, notably those by R.
Macalister at Gezer during — Macalister reported evidence of child sacrifice in Late Bronze Age Canaan. Consensus shifted towards the assumption of widespread child sacrifice in Canaan, although there were dissenting opinions.
French-led excavations at Carthage began in , and from reported finds of a large quantity of urns containing a mixture of animal and children's bones.
Hennessy in , shows the possibility of bestial and human sacrifice by fire. While evidence of child sacrifice in Canaan was the object of academic disagreement, with some scholars arguing that merely children's cemeteries had been unearthed, in Carthage, the mixture of children's with animal bones as well as associated epigraphic evidence involving mention of mlk led to a consensus that, at least in Carthage, child sacrifice was indeed common practice.
The term mlk in Punic epigraphy was given a re-interpretation by Otto Eissfeldt in According to Eissfeldt, this 7th-century reform abolished the child sacrifice that had hitherto been an acceptable part of the cult of Yahweh.
Mosca's Child Sacrifice in Canaanite and Israelite Religion: A Study in Mulk and Molech similarly argued in support of the theory that child sacrifice molk to Yahweh was practiced until the Deuteronomic reform of the 7th century BC.
Moshe Weinfield [22] once again revived the "februarist" position, suggesting that the practice of "passing through fire" prohibited for the Israelites in Leviticus did not refer to actual child sacrifice but to a symbolic rite in which infants were passed across a flame.
Smith responded to this proposal by arguing that the Hebrew phrase implies a translation of "to burn" rather than "to pass between flame".
John Day argued for the existence of a god named Molek based on Ugaritic evidence. In John Milton 's Paradise Lost , Moloch is one of the greatest warriors of the fallen angels ,.
He is listed among the chief of Satan 's angels in Book I, and is given a speech at the parliament of Hell in Book —, where he argues for immediate warfare against God.
He later becomes revered as a pagan god on Earth. Flaubert described this Moloch mostly according to the Rabbinic descriptions, but with a few of his own additions.
From chapter Then further back, higher than the candelabrum, and much higher than the altar, rose the Moloch, all of iron, and with gaping apertures in his human breast.
His outspread wings were stretched upon the wall, his tapering hands reached down to the ground; three black stones bordered by yellow circles represented three eyeballs on his brow, and his bull's head was raised with a terrible effort as if in order to bellow.
Chapter 13 describes how, in desperate attempt to call down rain, the image of Moloch was brought to the center of Carthage, how the arms of the image were moved by the pulling of chains by the priests apparently Flaubert's own invention , and then describes the sacrifices made to Moloch.
First grain and animals of various kinds were placed in compartments within the statue as in the Rabbinic account. Then the children were offered, at first a few, and then more and more.
The brazen arms were working more quickly. They paused no longer. Every time that a child was placed in them the priests of Moloch spread out their hands upon him to burden him with the crimes of the people, vociferating: "They are not men but oxen!
The victims, when scarcely at the edge of the opening, disappeared like a drop of water on a red-hot plate, and white smoke rose amid the great scarlet colour.
Nevertheless, the appetite of the god was not appeased. He ever wished for more. In order to furnish him with a larger supply, the victims were piled up on his hands with a big chain above them which kept them in their place.
Some devout persons had at the beginning wished to count them, to see whether their number corresponded with the days of the solar year; but others were brought, and it was impossible to distinguish them in the giddy motion of the horrible arms.
This lasted for a long, indefinite time until the evening. Then the partitions inside assumed a darker glow, and burning flesh could be seen. Some even believed that they could descry hair, limbs, and whole bodies.
Night fell; clouds accumulated above the Baal. The funeral-pile, which was flameless now, formed a pyramid of coals up to his knees; completely red like a giant covered with blood, he looked, with his head thrown back, as though he were staggering beneath the weight of his intoxication.
American antisemite and anti-communist agitator Elizabeth Dilling , and her husband Jeremiah Stokes, wrote an antisemitic work, The Plot Against Christianity Re-released under the title The Jewish Religion: Its Influence Today — with Talmudic writings annotated by Dilling — it quoted Flaubert's description as if it were historically accurate.
Information from the novel and film still finds its way into serious writing about Moloch, Melqart, Carthage, and Baal Hammon.
The savage, like ourselves, feels the oppression of his impotence before the powers of Nature; but having in himself nothing that he respects more than Power, he is willing to prostrate himself before his gods, without inquiring whether they are worthy of his worship.
Pathetic and very terrible is the long history of cruelty and torture , of degradation and human sacrifice, endured in the hope of placating the jealous gods: surely, the trembling believer thinks, when what is most precious has been freely given, their lust for blood must be appeased, and more will not be required.
The religion of Moloch — as such creeds may be generically called — is in essence the cringing submission of the slave, who dare not, even in his heart, allow the thought that his master deserves no adulation.
Since the independence of ideals is not yet acknowledged, Power may be freely worshipped, and receive an unlimited respect, despite its wanton infliction of pain.
He had called from the depths of defeat the dark and savage furies latent in the most numerous, most serviceable, ruthless, contradictory and ill-starred race in Europe.
He had conjured up the fearful idol of an all-devouring Moloch of which he was the priest and incarnation. At a later period and almost universally the Newts themselves came to accept a different faith, whose origin among them is unknown; this involved adoration of Moloch, whom they visualized as a giant Newt with a human head; they were reported to have enormous submarine idols made of cast iron, manufactured to their orders by Armstrong or Krupp, but no further details ever leaked out of their cultic rituals since they were conducted under water; they were, however, believed to be exceptionally cruel and secret.
It would seem that this faith gained ground rapidly because the name Moloch reminded them of the zoological "molche" or the German "Molch", the terms for Newt.
From Wikipedia, the free encyclopedia. The biblical name of a Canaanite god associated with child sacrifice.
This article is about the deity. For the lizard in the genus Moloch , see Thorny devil. Further information: Baal Hammon.
Ancient Egyptian. Levantine Canaanite. See also: Moloch disambiguation and Moloch in popular culture. Mythology portal Asia portal.
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Molot - Абарона Крычава (The Defense of Krychau)
ich beglückwünsche, dieser sehr gute Gedanke fällt gerade übrigens